That’s probably because the current Abrahamic incarnation of god and his attributes are carefully designed to be a non-falsifiable claim.
So the point is actually rendered moot. God is according to the True Believer invisible, intangible, only works in “mysterious ways,” and cannot be observed to have any influence on the universe, nor leaves any evidence of his existence except “faith.” By those metrics, it’s irrelevant whether he exists or not. A hypothetical force that exists but doesn’t affect anything is interchangeable from a functional standpoint from something that doesn’t exist.
The way faith is treated in the First Century doesn’t translate well to modern audiences. Having faith of a child isn’t an analogy to a child being gullible. It’s an analogy to the way a child trusts in and depends on his parents. Trust, arguably, would be a better translation than faith in many instances.
Faith for ancient religious peoples wasn’t about believing without proof. That would be as ridiculous for a Firsr Century jew as it is for us. Faith is being persuaded to a conclusion by the evidence.
Yep, bible has a lot of sections about having the faith of a child. Believing without needing proof.
And there are no ongoing studies, clinical trials, etc regarding the existence or non-existence of god. And of course this IS a “shitpost”.
That’s probably because the current Abrahamic incarnation of god and his attributes are carefully designed to be a non-falsifiable claim.
So the point is actually rendered moot. God is according to the True Believer invisible, intangible, only works in “mysterious ways,” and cannot be observed to have any influence on the universe, nor leaves any evidence of his existence except “faith.” By those metrics, it’s irrelevant whether he exists or not. A hypothetical force that exists but doesn’t affect anything is interchangeable from a functional standpoint from something that doesn’t exist.
See also: Russel’s Teapot.
The way faith is treated in the First Century doesn’t translate well to modern audiences. Having faith of a child isn’t an analogy to a child being gullible. It’s an analogy to the way a child trusts in and depends on his parents. Trust, arguably, would be a better translation than faith in many instances.
Faith for ancient religious peoples wasn’t about believing without proof. That would be as ridiculous for a Firsr Century jew as it is for us. Faith is being persuaded to a conclusion by the evidence.
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